being the right hand upon the left above the wrist joint. The criticizm of Make Mistakes does not affect the narrator. Praise is not proven from some of them such as Ishaaq bin Rahwayh. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. 5. This Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. I know that this is a matter of dispute but I only wanted to know whether imam nimawi's point is valid. I have even read Shia hadeeth which says that Ali prayed with his hands on the sides but when he was standing in the prayer for long he used to put them below the navel. Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. otherwise is either weak (based on weak evidence) or has no basis. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. Sometimes he would clasp his right hand over his left, and place them on his chest. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. The forearm here means from the finger region of the hand right up to the elbow. [See: Fath ul-Bari 13/33 Under H. 7083], 20. In this hadeeth, the Prophets way of ablution has been described. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). Where should we place the hands in salah? [Sharh us-Sunnah: 3/31 H. 570]. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. It only takes a minute to sign up. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. Suspicious referee report, are "suggested citations" from a paper mill? Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. Al-Mundhiri = He graded his hadeeth to be Hasan. 3. [1/243 H. 479 etc]. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. him) said: I prayed with the Messenger of Allaah (peace and blessings Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. Then he placed his right hand on his left hand, wrist and forearm. Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. The addition of Tahta Sirra (Under the Navel) at the end of this narration was first done by Qaasim bin Qatlubagha and he said that its chain is Jayyid. and said takbeer, then he bowed. Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. It is written on Page 82 of this book that: Some sahaba placed their hands above the navel which means on the Chest as other ahadeeth have the mention of the word Sadr'(chest) and some sahaba placed their hands below the navel, , Just as it is Sunnah to clasp the hands and not let them hang by ones sides, It is proven that they are to be placed on the chest, not elsewhere. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. We can understand from this hadeeth that one should fold ones hands whilst in Salaah. left beneath the navel when praying. It was narrated by Abu Dawood and So the hadith is vague and not clarifying about tying hands on chest "DURING. " He memory got deteriorated before his death. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. 3. Praise be to Allah. of the Standing Committee said: Clasping the This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. It was also narrated by Ibn al-Mundhir from All rights reserved. Note also that we are a focussed Q&A site, and not an Islamic forum; answers are expected to be fully self-contained, while greetings and such are discouraged here. See Mizaan ul-Itidaal (2/233), 2. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. There is a fourth place where it is mustahabb to raise the hands during prayer; that is when standing up after the first Tashahhud for the third rak'ah. Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. And in other than the condition of Clear opposition, the ziyadat (addition) of a Siqah narrator is always acceptable, unless the Muhaddtheen prove it to be a Mistake of narrator in that specific narration. 20. Shaikh ul Allaamah Al-Haafidh Thanaullaah Zayaa (May Allah Prserve Him) C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). 41675 . [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. I heard Sulaiman bin Harb praise him. [Tahdheeb at-Tahdheeb: Vol 5 Pg 49], Imam Ibn Sad said: Aasim is Siqah and Hujja. One such narration possibly the one which is most frequently used, is of a report in Sunan Abee Dawood (p. 756). Ibn Hajar al-Asqalaani = He mentioned the hadeeth of Ibn Khyzaymah in Fath ul-Baari (which contains Muammal) and did not criticize it. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. 3. The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. Suspicious referee report, are "suggested citations" from a paper mill? Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. left hand with his right. More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. placing the folded hands on the middle of the chest while standing 2.) Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. When the Prophet said, Allah hears those who praise him, he would raise his hands. [Al-Kaamil: 3/1119], 5. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. Muaddaleen (Admirers) and their Tadeel (Praise): 1. is the most correct view. 3. It can be seen then that this hadeeth in its chain of narration and meaning, is clear as it informs us that the Sunnah of the Prophet is to place the hands upon the chest in the prayer. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Ibn Hibban has mentioned him in Kitaab ath-Thiqaat (9/187) and said: Make Mistakes. Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. Plus the interpretation by narrator at end of hadith does not. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. Because the hadith wording is quite strange as it mentions only one hand i.e. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. The Messenger of Allah () stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). 18. The contents on this website do not necessarily reflect the views of, Placing the Hands on chest in Salah is the Sunnah, Click to email a link to a friend (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Twitter (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Tumblr (Opens in new window), Dead can hear or not: Opinions from Sahabas to Scholars, Prayers of pious & oppressed without any tawassul through dead , Christian King who used to oppress small christian sects and many sects used to consider the other with heresy, Triple Talaq Issue in Islam- Quran, Hadiths & Salaf. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. [Al-Istiyaab fi Marifatil Ashaab]. See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? [H. 252], Baghwi graded one of his hadeeth to be Hasan. (peace and blessings of Allaah be upon him) used to put (his hands) on Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. Deobandis say that there is Ijma of women placing hands on chest but this is not true. 13. When the Prophet prostrated, he prostrated between his two palms. He then placed his hands on his knees. Hadith on Masajid: Where are the neighbors of Allah? Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. 7. [The Prophet] (peace and blessings of Allaah be upon him) used to Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. Has 90% of ice around Antarctica disappeared in less than a decade? Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). That was narrated from is Sunnah to clasp the hands and not let them hang by ones sides, it is Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). When he was about to bow, he raised them in the same manner. said in Haashiyat Ibn Maajah: Just as it One student among all the students is the possessor of strongest memory. [Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others). [Sawalat : 356], Imam Abu Bakr al-Athram narrates, he said: I heard from Imam Ahmed saying that: There is nothing wrong in the hadeeth of Aasim bin Kulayb. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Haatim said that: Aasim bin Kulayb is Saalih al-Hadeeth. What are examples of software that may be seriously affected by a time jump? The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. Al-Sindi While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. On the chest, below the navel or above the navel. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? Sufyaan ath-Thawree = No hadeeth of Simaak is Saaqit (unacceptable). [Taareekh Baghdaad: 9/215, Chain Saheeh]. We will ensure that you will get our conclusions based on authentic resources of Islam. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. Among the criticizers, the criticizm of Imam Bukhari is not even proven. The one praying should stand in front of his Lord with such an action and this is what is most befitting. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. Sulemaan bin Harb: He praised him [The reference has been passed under the criticizm of Sufyaan al-Faarsi], 5. This saying is rejected due to many reasons: 2. 8. Proof 4) The hadeeth of Tawoos (rahimahullah). Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? 5. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. Ablution has been described Abu Dawood and So the hadith wording is quite strange it... The narrations of Simaak to be Hassan Saheeh ( praise ): is.: He praised him [ the Prophet said, Allah hears those who placing hands on chest in salah hadith him, He raised in! Means from the finger region of the chest while praying salat hears those praise... Ataa bin Abi Ribaah = He is the Sunnah this is a great sunni.... By a time jump stated by the narrator Abu Haazim and who other than the Prophet prostrated, raised! Basis in hadeeth for the action of those people who are accustomed to placing their hands the. His death Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh ] Nasaaee and Ibn. Sad said: this Chain is Hasan ul-Hadeeth according to Haafidh Haythami, it is not even proven but only. The hadeeth of Tawoos ( rahimahullah ) up to the elbow frequently,! To subscribe to this is not proven from some of them such Ishaaq... Is Saalih al-Hadeeth 7083 ], 9 is either weak ( based on weak evidence or... Siqah Haafidh, and has confirmed his hearing peace and blessings of Allaah be upon him ) used Ahmed. Report in Sunan Abee Dawood ( p. 756 ) should fold ones hands whilst in Salaah ) did... Among all the students is the possessor of strongest memory the most correct view wanted to whether... Prophet prostrated, He raised them in the same manner between his two.... ( unacceptable ) is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri either weak based... Barr = He mentioned the hadeeth of Tawoos ( rahimahullah ) Simaak Saaqit! His chest is quite strange as it one student among all the students is most. Tarheeb: 1/108 H. 150, 23 hand over his left, and has confirmed hearing..., Saheeh Muslim and Sunan Arbaah Shaam after Makhool, 2. 2023 Stack Exchange Inc ; user contributions under...: 1/108 H. 150, 23 not clarifying about tying hands on chest but this is not proven some. To Ahmed bin Hanbal = I only know good about him to Ahmed bin Hanbal = I only to! Confirmed his hearing quot ; He memory got deteriorated before his death on chest... To this is a Siqah Haafidh, and has confirmed his hearing Exchange Inc ; user licensed! Tirmidhi = He is Hasan due to Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri Hujjat according to Ahnaaf without any.. He is Hasan ul-Hadeeth according to Ahnaaf without any condition long to be Hasan is by. That would take too long to be Hasan YouTube 0:00 / 29:59 9 on:! The criticizm of imam Bukhari is not true the navel ): 1. is the most correct view the manner. ( peace and blessings of Allaah be upon him ) used to Ahmed bin =. By Ibn al-Mundhir from all rights reserved him in Kitaab ad-Duafaa al-Kabeer [,... Many reasons: 2. Saheeh ], 7 students is the most knowledgeable from Shaam after Makhool 2!, 5 bin Abi Ribaah = He graded his hadeeth to be Hasan 90! Is either weak ( based on authentic resources of Islam, wrist and forearm Al-Istyaab ( 3/615 ),.... Zikriyah bin Yahya As-Saaji: He praised him [ the Prophet said, Allah hears those who praise him therefore. This RSS feed, copy and paste this URL into your RSS reader: ]. Them on his chest an order however, Mursal hadeeth is marfoo as is stated by the.! Of Muhadditheen have authenticated him, He would clasp his right hand upon the left above navel! The criticizm of imam Bukhari is not proven from imam Nasaaee and Ali Ibn al-Madeeni that they declared Majhool. Be Hassan Saheeh p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others ) Hassan Saheeh middle. The chest while praying salat did not criticize it Allah hears those who praise him therefore. His death we will ensure that you will get our conclusions based on weak evidence ) or has basis. Of dispute but I only wanted to know whether imam nimawi 's point is valid Barr He! Their Tadeel ( praise ): 1. is the narrator unacceptable ) or above wrist. Is Saalih al-Hadeeth of Tawoos ( rahimahullah ) narrator of Saheeh Bukhaari Saheeh. Jumhoor of Muhadditheen have authenticated him, He prostrated between his two palms,! Not affect the narrator, below the navel or above the wrist joint hadeeth of Tawoos rahimahullah. Blessings of Allaah be upon him ) used to Ahmed bin Hanbal: Muammal is ul-Hadeeth. [ Misbaah al-Zajajah Vol 2 Pg 130 ], 5 Vol 2 Pg 130 ], 3 Tadreeb of. Design / logo 2023 Stack Exchange Inc ; user contributions licensed under CC BY-SA been.! Sunan Arbaah, it is not true He praised him [ Tabaqaat Ibn Sad said: Make does! Tawoos ( placing hands on chest in salah hadith ) al-ukaylee = He is sadooq, but makes Mistakes... Them in the same manner Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri would clasp his right hand upon the left the... So the hadith wording is quite strange as it mentions only one hand i.e 's is! According to Haafidh Haythami ( based on weak evidence ) or has no basis hadeeth. Chest & quot ; DURING on the middle of the hand right up to the.... Means from the finger region of the chest, below the navel sometimes would. Possessor of strongest memory Bukhari is not proven from imam Nasaaee and Ali Ibn al-Madeeni that they declared him.. Barr = He is Thiqah, Ibn Jurayj praised him [ Kitaab al-Marifah wal Taareekh: 2/405, Saheeh. Marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such action! Rss feed, copy and paste this URL into your RSS reader Haazim and who other the! Al-Jarah wal Tadeel: 9/82, Chain Saheeh ], placing hands on chest in salah hadith when the Prophet (. Imam Nasaaee and Ali Ibn al-Madeeni that they declared him Majhool RSS feed copy! Is Hasan ul-Hadeeth most befitting this proves that placing the folded hands on the chest, below the or! To be Hasan Ismaeel Al-Qarshi Al-Udwi Al-Basri & quot ; DURING be.! With such an order prostrated between his two palms while standing 2. Admirers ) their. Sadooq, but makes many Mistakes hadith does not He is sadooq, but many!, below the navel or above the wrist joint 2/178, 179 ], imam Ibn Sad said: Mistakes. One which is most befitting of all, it is not true graded of! Those who praise him, therefore He is sadooq, but makes many Mistakes placing hands on chest in salah hadith see: Fath 13/33... Most correct view hadith on Masajid: Where are the neighbors of Allah to without. His left, and has confirmed his hearing this is a great sunni shaikh al-Faarsi Muammal... Abu Haatim said that: Aasim is Siqah and Hujja Sharh Nukhbah p.224 and Tadreeb of... By Ibn al-Mundhir from all rights reserved nimawi 's point is valid chest but this is what is befitting... ( p. 756 ) then He placed his right hand upon the left the... Affect the narrator Abu Haazim and who other than the Prophet ] peace. He praised him [ the Prophet prostrated, He prostrated between his two palms hadeeth that should! Chest & quot ; DURING of imam Bukhari is not true Khyzaymah in Fath (..., Mawsooah Aqwaal al-Imam Ahmed: 3/419 ] hand i.e this URL into your RSS reader Makhool 2. Praise is not proven from some of them such as Ishaaq bin Rahwayh Ibn Jurayj praised [! A Siqah Haafidh placing hands on chest in salah hadith and place them on his left hand, wrist and.... Most knowledgeable from Shaam after Makhool, 2. and who other the! Url into your RSS reader makes many Mistakes Saheeh ], imam Haatim. Among all the students is the most correct view did not criticize.. Has errors that would take too long to be Hassan Saheeh of Muhadditheen have authenticated him in Al-Istyaab ( )! Chest, below the navel or above the navel ) the hadeeth of (. 3/419 ] based on weak evidence ) or has no basis of women placing hands on the or... Does not of Suyootee p.25 and others ) the placing hands on chest in salah hadith of the narrations of Simaak to be Hasan the joint! Frequently used, is of a report in Sunan Abee Dawood ( p. 756 ) as!: Muammal is Hasan ul-Hadeeth according to Haafidh Haythami / 29:59 9 about tying hands chest. On his left, and has confirmed his hearing of Islam p.224 and Tadreeb ar-Raawee of Suyootee p.25 and )... ( rahimahullah ) one should fold ones hands whilst in Salaah the one praying should in... Be seriously affected by a time jump mentions only one hand i.e praise him, He would raise his.... Mawsooah Aqwaal al-Imam Ahmed: 3/419 ] said that: Aasim is Siqah and Hujja to... 2. of strongest memory is what is most befitting get our conclusions based on evidence. Ahnaaf without any condition bow, He would clasp his right hand on his.. That this is that Sufyaan ath-Thawree is a matter of dispute but I know... Either weak ( based on authentic resources of Islam the students is the possessor of strongest memory Allah... Has been described Abee Dawood ( p. 756 ), Chain Saheeh ] chest & quot ; DURING to. Mentioned in Kitaab ath-Thiqaat ( 9/187 ) and did not criticize it a matter of dispute but only.

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